Monday, 8 February 2010

Absolutely Fabulous...!

....designer rings by Jean Boggio..





The Russia that time forgot...


This pretty pic of traditional Russian window surrounds, I took last summer when I was in Russia... This is the outside of an artist friend of mines studio. He is a wood carver from a little village with only about 5 houses, just a wee bit out of Moscow, and he makes all sorts of traditional Russian folk art, from these elaborate window surrounds and panels for doors, to the well known matryoshka nesting dolls and figurines. Getting to know this artist and his beautiful work, got me interested in the carved woodern elements of traditional Russian architechture, so I did a bit of a search to find out more about it, and came across a most amazing story and web site..

If you ever saw the old movie Dr Zhivargo, based on the 20th century novel by Boris Pasternak you may remember there was a part of the story where Yuri takes Lara and her small daughter to a desserted villa in the dead of winter...they ride there with a sleigh drawn by a horse through the thick snow and gloom, and when they get closer to the old house it looked something like this....


...well, it turns out that there are many many of these beautiful old mansions deep in the Russian forests...abandoned, some still partially furnished. The lonely, hauntingly beautiful photos on THIS SITE are like a window into a long forgotten past..

Below is part of an article I found on the same site some time back, but I couldn't find the link when I looked for it again.. .there are links to other really interesting photo journals at the link above though..


From simple peasant cottages to log-built estates for wealthy merchants, timber houses were decorated with elaborate painted wood carvings. Russia is sometimes referred to as a nation of woodcutters, and this tradition is evident in the wooden houses in the Golden Ring, the historical towns and cities that lie to the northeast of Moscow. These towns represent one thousand years of Russian history, a time and place that saw the lives of great figures in Russian history unfold, including Alexander Nevesky, Ivan the Terrible and Peter the Great. It was in these towns that the Russian Orthodox Church first took hold, so there are many wonderful examples of Russia’s greatest architecture—monasteries, onion-dome churches and cathedrals.
In the rural houses of the Golden Ring, elaborately carved wooden decorations also appeared on the edges of roofs and balconies, but were most beautiful as window surrounds. The carvings were uniquely Russian, an amalgam of Russian folklore motifs, Baroque embellishment and the graceful linear quality of Art Nouveau. In many areas of Russia, these wonderful embellished houses have fallen into ruin, a staggering number have been lost. In the Golden Ring, quite a few have been restored on site, while others have been moved to “open-air museums” and are a popular tourist attraction in northeast Russia.

Friday, 22 January 2010

Strange Fishes


This is really amazing! I remember this news report when it appeared on TV at the time.

After the tsunami in Asia, some very unusual fishes were washed up or caught in shallow waters. Some like the one in the pic above are so unbelievably weird you would be forgiven for wondering if its been photoshopped , but it is a Longnose Chimaeras - Rhinochimaeridae are a deep sea family of fish with six species within it. The long snout is used to detect prey. Chimaeras are primitive fishes and are closely related to sharks. Chimaeras have scaleless skin, and eggs that are encapsulated in horny packages. Longnose chimaeras have a gill cover which covers four gill slits. Longnose Chimaeras also have a venomous spine on the dorsal fin. Longnose Chimaeras are believe tofeed on invertebrates and various other fishes.

It's not everyday there is an opportunity to see the weird and wonderful creatures that live in the very deepest parts of the ocean.

Wednesday, 20 January 2010

Women: Know Your Limits!


I love this clip from an old BBC bit...

Friday, 15 January 2010

Haiti - Paradise Lost

BEFORE

AFTER


Whites: Sleeping on the edge of Vesuvius?


In 2004, South Africans could only gawk in stunned amazement at the spectacle of hundreds of ANC regime apparatchiks, led by His Excellency Comrade Glorious Leader Tarboy Mbeggi, flying off to celebrate the 200 year “independence” celebrations of an obscure & insignificant little island in the Caribbean. Even a SA Navy warship made its way there, with the SAS Drakensberg throwing anchor just off the Haitian coast, just in case our ruling kleptocracy had to get their portly black arses out of there in a hurry. Most had never even heard of Haiti before, nor could anyone fathom what possible links existed between South Africa and this veritable squatter camp of an island. Millions of rands of mostly White-generated taxpayer money was blown on this outrageous ditty. The sycophantic Azanian media dutifully reported on this craphole in the sun, pattering on in grave tones about its significance to South Africa’s currently advantaged black elite.

The occasion Mbeggi and his massive entourage went to celebrate, was the infamous slave rebellion which resulted in France losing control over its erstwhile colony. What was mildly under-reported was the shocking genocide of thousands of White men, women & children on the island. The slave uprising was a race war of unprecedented proportions, where rampaging blacks went on a murderous spree, killing every last White person on the island.

Shortly after Mbeggi’s return, all hell broke loose and in typical African fashion, the current despot was violently deposed. Jean Bertrand Aristide, the Marxist priest and Haitian dictator was offered safe haven and has been luxuriating in South Africa ever since. As official guest-in-perpetuity of the ruling ANC regime, the parasite Aristide is costing South Africa millions of rands per month, with no end in sight. What exact value this murderous former dictator is contributing to the country as a whole, or the Marxist regime in particular, is not clear. What is abundantly clear is that he is a political soul mate of the ruling clique.


While the history of Haiti reads like any African country, replete with one bloody coup after another, grinding poverty and merciless suffering, you would be forgiven for wondering why I would bore you with a chronological account of just another black disaster. There are, it seems, some interesting parallels between Haiti and its slave uprising of 200 years ago, and the former White South Africa which ended in 1994. I’ll leave you to draw the parallels.



“Those who cannot learn from history are doomed to repeat it”.
George Santayana


The slaughter that brought Africa to our doorstep
by James P. Lubinskas


American soldiers guard the presidential palace after the 1994 invasion to restore democracy

Most Americans do not give much thought to Haiti. They may know it is a black, French-speaking country, which shares the Caribbean island of Hispaniola with the Dominican Republic. From what they see on television they realize it is a poor, violent nation ruled by a succession of dictators, each seemingly worse than the last. They may also associate Haiti with AIDS, crime, drug gangs, boat people and environmental disasters. These are all correct associations but the history of Haiti puts all this in a broader context. It offers one of the most sobering lessons about race in the New World. It is a story that is rarely told, but the grim realities of the aitian revolution and its aftermath are just as worthy of our attention today as they were 200 years ago. None other than Lothrop Stoddard (see AR, Jan. 2000), who wrote his Ph.D. thesis on Haiti and later published it as The French Revolution in San Domingo, called the black uprising “the first shock between the ideals of white supremacy and racial equality.”

Haiti is a nation of eight million people packed into an area the size of Maryland. The illiteracy rate is 60 percent, the unemployment rate 65 percent, and the average per capita annual income is estimated at $225-the lowest in the hemisphere and less than one tenth the Latin America/Caribbean average. The United Nations says 60 percent of the population is sexually active by age 12 and the average number of births per woman is 4.8-the highest in the hemisphere. The population is expected to double to 16 million by 2030, and Haiti’s overpopulation is ravaging the environment. At the turn of the century it still had half of its original forests, but today only 1.5 percent are left. Most Haitians depend on firewood for fuel. Every year American relief workers plant six million saplings but Haitians cut down 25-30 million trees, causing the erosion of 15,000 acres of farmland. As a result, 25 of Haiti’s 30 watersheds are essentially denuded. Haiti must import 60 percent of its food, and is teeming with poor, diseased, desperate people eager to come to America. Only the US Coast Guard prevents the nation from moving en masse to Florida. It was not always like this in the land once called “the gem of the West Indies.”

French San Domingo

Haiti was once called the gem of the West Indies


Columbus discovered the island in 1492 and named it “la Isla Española,” which was later shortened to Hispaniola. For a brief period, until the promising discoveries of Peru and Mexico, it was the center of Spanish colonization. The Spanish did not stay long but their stay was important. They killed most of the Arawak Indians, and when they left for other colonies they set their livestock free. The Spanish maintained a presence on the eastern part of the island but abandoned the west. Other Europeans ignored Hispaniola for nearly 100 years but settlers who came in the 1600s found an island filled with cattle and pigs, and empty of hostile natives. The new arrivals to the western part were mostly buccaneers who preyed on Spanish ships and hunted the abundant wild cattle (the word “buccaneer” comes from the French boucaner, “to barbecue beef”). As the Spanish consolidated their hold to the east, the French slowly took control of the west, which became French San Domingo. By the 1700s the colony was turning from what Stoddard called “a nest of hunters and pirates,” into a thriving outpost of agriculture and trade.

At the time of the French Revolution in 1789, French San Domingo was at its most prosperous. In the rich aluvial Plaine du Nord there were a thousand plantation houses set behind pillared gateways, which sparkled at night with the illumination of elaborate balls. The colony was one of the leading exporters of coffee, sugar, cocoa and cotton, and in 1789 the dollar value of its trade exceeded that of the United States. However, its affluence was based on a fragile racial dynamic of 40,000 whites ruling 500,000 black slaves-the majority African-born. There was also an intermediate class of 27,000 mulattos who had come about because of an initial scarcity of white women, and which would play an important role in the future of the colony.

Even after the arrival of French women, it was common for wealthy whites to keep mulatto mistresses. Still, the color line was well observed when it came to marriage. The few white men who married mulattos were shunned by white society and stripped of many rights-with the French government’s approval. One priest who had refused marriage to a white and a mulatto was commended by a French minister who wrote: “His Majesty’s pleasure is not to permit the mixing of the bloods; your prevention of the marriage in question is therefore approved.”

Officially classified as “free people of color,” mulattos could own land, businesses, and even slaves. They despised the slaves but resented the whites, to whom they were subordinate. Mulattos could not vote or hold office. They were segregated in theaters, shops and churches, and even the wealthiest mulatto was the social inferior of the poorest white.

Whites of all classes as well as the authorities in France considered the color line natural and necessary. Outnumbered 13-to-1 by blacks and mulattos, whites had good reason to stay united in the face of occasional uprisings on rural plantations in which slaves slaughtered all the whites they could catch. Moreover, the French blamed the relative failure of Spanish and Portuguese colonies on miscegenation, and did not want to make the same mistake. Whites would maintain the color line at all costs, but the bitterness of the mixed-race class would soon find a sympathetic ear.

In the words of the revolutionary leader Honoré de Mirabeau, whites “slept on the edge of Vesuvius.”

The French Revolution




After the French Revolution and the overthrow of Louis XVI, most whites in San Domingo expected to receive more say in running the colony. This hope turned to terror as they learned of the new regime’s revolutionary racial plans. In 1788 a French pamphleteer named Jacques Brissot had formed the Amis des Noirs (Friends of the Blacks). Patterned after English abolitionist groups, the society soon became far more radical. Most of the future Jacobin leaders such as Lafayette, Condorcet, Mirabeau and Robbespierre were members, and chapters soon spread throughout France. San Domingo was subject to French rule, and colonists began to wonder how far these zealots would take their slogan “Liberty, Equality, Fraternity.”In the words of Mirabeau, whites “slept on the edge of Vesuvius”

Almost from the beginning, the National Assembly in Paris pushed for full citizenship rights for mulattos. Mulattos were emboldened and whites distressed when the Jacobins announced in 1792 they were sending a civil commission-supported by 6,000 troops-to San Domingo to enforce the rights of mulattos. When the black slaves heard the news they went into open revolt in the hope that they, too, would get freedom. Whites in San Domingo were therefore under siege from slaves, mulattos and their own government. One white who managed to return to France predicted the outcome: “You may announce unreservedly that it is all over with San Domingo. One of three things will follow: the whites will exterminate the whole mulatto caste; the mulattos will destroy the whites; or the negroes will profit by these dissensions to annihilate both the whites and the mulattos. But in any case, San Domingo should be erased from the maps of France.”



The commission arrived and went to work, forcing whites to recognize full citizenship rights for mulattos. The result was chaos and race war. By 1793, most whites had either been killed or fled to France or the United States. (About 10,000 settled in the U.S. where they were received sympathetically. Many soldiers who had accompanied the French commission also left with them rather than help destroy their own people.)



With the defeat of the whites, mulattos expected to rule in their place, exploiting the labor of black slaves, but the blacks, led by General Pierre Dominique Toussaint L’Ouverture (1743-1803) and supported by the French government, rose up against the mulattos. Badly outnumbered and without allies, “the yellow caste” soon met the same fate as the whites. L’Ouverture and his troops slaughtered them by the thousand.
Toussaint L’Ouverture.



By 1801, the former slave was supreme ruler of San Domingo. He strengthened ties with the British, who helped keep his troops well armed in exchange for supplies from the naturally rich island. In 1800 he invited whites back to the island, assuring them they would be well treated. A few thousand returned. He gave many back their plantations and ordered most blacks to work for the whites and for the state. The powerful military made short work of anyone who opposed this neo-slavery. When L’Ouverture’s nephew, a black general named Moyse, led a revolt against these “pro-white” policies L’Ouverture put down the insurrection and executed his nephew. In 1801 he drew up a new constitution and appointed himself “Governor for life” with the right to appoint his successor. Much like post-colonial African leaders, the “black George Washington,” as he is often called, made himself dictator.

Why didn’t the French take a greater role in suppressing the violence after more conservative elements regained control in Paris? In fact, Napoleon wanted to send troops but was stretched thin with campaigns in India and Egypt and war with Britain. In 1802, after peace with Britain, Napoleon did manage to send a force of 12,000 under Charles Leclerc with orders to take San Domingo, restore it to French rule, and arrest L’Ouverture. Napoleon did not at first plan to reestablish slavery but he wanted to restore French sovereignty over a white-run colony. The outnumbered French defeated the blacks, forcing L’Ouverture to surrender in the spring of 1802. Leclerc thought it best to pardon L’Ouverture and let him return to civilian life rather than exile him to France, but kept a wary eye on him. Most of the black soldiers came over to the victorious French side.

What appeared to be a success soon turned to failure. That summer a great many French soldiers, as well as thousands of civilians, caught yellow fever and died. L’Ouverture began to plot an uprising against the weakened French, but blacks loyal to Leclerc managed to lure him within the French lines and capture him. Leclerc packed L’Ouverture off to jail in France where he caught tuberculosis and died. Nevertheless, as disease continued to ravage the white troops, Leclerc began to depend increasingly on the doubtful loyalty of black generals and their followers. To Leclerc’s dismay, Napoleon rescinded the ban on the slave trade and urged the re-establishment of slavery in the colonies. The black soldiers were furious, and many went into insurrection. Napoleon reestablished restrictions on mulattos as well-something completely impossible to enforce in San Domingo-which broke down the strong antipathy between blacks and mulattos and united them against the French.

Leclerc himself died of yellow fever later in 1802 but the death knell of white-run San Domingo was the outbreak in May 1803 of another war with Britain. The British blockaded the island and supported the blacks and mulattos in what was now open race war against the French. In November 1803 the French surrendered and sailed away, leaving San Domingo in the hands of Jean-Jacques Dessalines (1758-1806), a former slave who had been one of L’Ouverture’s generals. It is this combination of yellow fever and support from the British that accounts for the Afrocentric claim that a black army “defeated” Napoleon.



Dessalines, who crowned himself Emperor Jacques I, wanted to break all ties with France. One symbolic step was to change the name of the colony to Haiti, which is what the Arawaks called the island. He guaranteed safety to whites who remained, and even encouraged more to come, but this was a ruse. In early 1805, he ordered their extermination. A French officer who escaped described the carnage:

“The murder of the whites in detail began at Port-au-Prince in the first days of January [1805], but on the 17th and 18th of March they were finished off en masse. All, without exception, have been massacred, down to the very women and children. . . . A young mulatto named Fifi Pariset ranged the town like a madman searching the houses to kill the little children. Many of the men and women were hewn down by sappers, who hacked off their arms and smashed in their chests. Some were poniarded, others mutilated, others ’passed on the bayonet,’ others disemboweled with knives or sabers, still others stuck like pigs. At the beginning a great number were drowned. The same general massacre has taken place all over the colony, and as I write you these lines I believe there are not twenty whites still alive-and these not for long.”

With this final slaughter, French San Domingo vanished from history and the black nation of Haiti arrived.

Africa in the New World





Haiti was the second nation in the Western Hemisphere-after the United States-to gain independence, and Haitians will officially mark their bicentennial in 2004. It is unlikely that even Afrocentric blacks will celebrate this milestone with much enthusiasm. After 200 years of black rule there is little of which to boast. A United Nations report says Haiti may soon be incapable of supporting human life.

Besides AIDS, crime, drugs, poverty and environmental destruction, Haiti has a form of slavery called restavec. A Haitian Creole term meaning “stays with,” a restavec is a poor child sold to a wealthy family as a servant. The government itself accepts a U.N. estimate of 300,000 such children in Haiti. Jean-Robert Cadet, a former restavec who escaped to America wrote a book in 1999 called Restavec: From Haitian Slave Child to Middle Class American. He says restavecs “are treated worse than slaves because . . . their supply seems inexhaustible.” Mr. Cadet says restavecs are often beaten and raped. Despite prodding from the U.N., the European Union, and the Catholic Church, Haitian officials have done nothing to stop this practice.

Many Haitian children are fed by aid from the U.S. and the U.N. Haiti gets by far the biggest slice of U.S. aid in the Western Hemisphere (20 percent). From 1994 to 1999, U.S. taxpayers poured over $2.3 billion dollars into Haiti but relief officials are giving up in dismay at the meager results. Even some in Congress have begun to notice we have little to show for our money. Representative Porter Goss of Florida says, “We’ve been ripped off in Haiti and I don’t see why we should put more money into it. There’s so much corruption that the only way to make sure aid gets to the people is to fly down there yourself with some food, hand it to a Haitian, and watch him eat it in your presence.”

Attempts to bolster the Haitian economy have failed. In 1997 Secretary of State Madeleine Albright flew to Haiti to launch a new privatization program funded by U.S. investors, and to celebrate the return of a state-run flour mill to the private sector. Miss Albright’s triumphal visit to the mill was scuttled when advance men found it occupied by angry former workers demanding more severance pay.



What could have been a tropical vacation paradise has been ruined, and is so wracked with crime no travel agency will recommend it as a destination. “You’re not looking at a tropical country,” says Ed Scott, a contractor for U.S. aid to Haiti; “you’re looking at a Nevada desert.” Tourists venture in at their own risk. In January 2000 a French couple was stoned to death along with their Haitian driver during a robbery. A few days later an American couple was carjacked at gunpoint and the woman shot dead.

Despite President Clinton’s claim that the 1994 invasion was to “restore democracy,” Haiti has almost always been ruled by strongmen. Of the 40 rulers of Haiti from it’s independence to the 1994 invasion, only four left office peacefully. Most of the rest were either murdered, ousted in coups, or fled into exile (see chart). In 1957 and in 1988 there were four different regimes in a single year. In 1999 then-president René Preval “postponed” elections five times and refused to call Parliament into session. He ruled by decrees enforced by the 6,000-man Haitian National Police. That year the UN accused the police of committing over 500 serious crimes, including 50 murders.

When elections do take place they are a joke. In 1997 only six percent of the voters even bothered to show up at the polls for parliamentary elections. The results were annulled because of fraud. In May 2000 there was finally another parliamentary election. Fifteen people were killed leading up to the vote, two were killed on the day of the vote, and three opposition leaders killed after the vote (one was stoned to death). The government arrested more than 20 opposition candidates after the elections. The balloting itself was rife with fraud. The ruling Lavalas Party of Mr. Preval and former president Jean-Bertrand Aristide controlled the polling stations and thousands of votes were “lost” in transit to the capital Port-au-Prince.

Opponents accuse Mr. Preval of being a puppet of Mr. Aristide, a Marxist former priest ousted in a coup d’etat and put back into power after the US invasion in 1994. Mr. Aristide was barred from consecutive terms by the Haitian constitution but still “won” a November 2000 election with 92 percent of the vote, after an opposition boycott. Not even the United Nations could stomach this farce. It announced it was closing its civilian support mission to Haiti, which was supposed to promote democracy and human rights.

Haiti has made one genuinely unique gift to world culture: voodoo. Eighty percent of the population is Catholic, 20 percent are Protestants, and all 100 percent believe in voodoo. Up until the 1950s, Catholics tried to stamp out voodoo but have now adopted some of its rituals.

Mr. Aristide writes in his autobiography, “I do not consider voodoo to be an antagonist or an enemy of the Christian faith,” but rather a vital expression of “a society close to nature, black and Haitian.” He added that “in the veins of voodoo flows a blood that is Christian.” Protestant missionaries report that many of their “converts” are ardent voodoo believers just looking for extra protection.

Mr. Aristide, lapsed priest, is not the first man with a religious background to run Haiti. François “Papa Doc” Duvalier liked to appear in public dressed as the voodoo deity Baron Samedi. Likewise, at the time of the U.S. invasion, the military leaders scoffed at the American threat. Provisional President Emile Jonassaint said the country’s three zombie battalions would crawl out of their graves at the bidding of their voodoo masters and smite the Americans.

What about the Haitians who come here? There are approximately two million Haitians living abroad, mainly in the U.S. and Canada. Since more than eight percent of Haitians are estimated to have the HIV virus, this represents a considerable health risk, but Haitians bring other things with them. In 1998, a Haitian woman on Long Island was almost burned to death in a ceremony by her voodoo priest. He was apparently trying to remove evil spirits from her house when he doused her with a flammable liquid and set her on fire. When authorities charged him with attempted murder local Haitians rallied to his defense. “Like a lot of ethnic groups who’ve migrated here, we’ve brought our culture with us,” explained a community leader.

They have taken the same culture to Canada, where a judge decided it puts a different perspective on certain crimes. When two Haitians took turns raping and smothering a young Haitian woman, Judge Monique Dubreuil gave them only 18 months house arrest and 100 hours of community service. “The absence of regret of the two accused seems to be related more to the cultural context, particularly with regard to relations with women,” she explained. She may be right. In 1997 Miami police were tipped off about a possible wife beating. When they arrived at the address they found a woman tied to a bed and a man swinging a piece of wood. The Haitian couldn’t understand what the fuss was about. “I wasn’t beating someone else’s wife,” he explained. “This is my wife.”

Even a few restavecs have turned up in America. In 1999, Florida police acting on a tip from neighbors removed a filthy, unkempt 12-year-old girl from a Haitian home in upscale Pembroke Pines. She was both a drudge worker and a sex toy for the young man of the house, who had been raping her since she was nine. A trickle of other slaves have escaped, and authorities have no idea how many more restavecs are still hidden among the growing number of Haitian immigrants.


The business district of Port-au-Prince


More Haitians live in Miami than anywhere else in America. Their presence does not seem to please Miami’s Cubans or even its blacks. Last year a black activist tried to prevent government funds earmarked for “African-Americans” from being shared by Haitians. This angered Haitians, who reminded Miami’s blacks that Haitians will soon outnumber them. This may not be pleasant. A letter to a Miami newspaper from a newcomer suggests relations are not good: “My experience as a Haitian-American with African-American schoolmates was one filled with racial epithets such as H.B.O. (Haitian body odor), Haitians eat cats, Haitians are boat people, and Haitians have AIDS. These African-American kids were taught at home to despise Haitians.”

Nor is it likely to be pleasant for the rest of America. The poorest nation in the Western Hemisphere-a perfect little chunk of Africa-lurks just 600 miles off the coast of Florida. A U.S. Embassy survey in November 1999 found that 70 percent of Haitians have given “serious thought” to leaving. As things get worse they won’t just think about it. Former U.S. ambassador to Haiti Ernest Preeg says bluntly: “If we didn’t have a credible Coast Guard interdiction policy-which presently sends these people back-you would be talking about hundreds of thousands landing on our beaches.”

Some people want to let them come. Black and liberal groups complained bitterly last year about a New Year’s Eve operation that sent back 400 Haitian boat people. U.S. Rep. Connie Meek (D-Fl) led a group of black protesters waving placards saying “Equal Justice for Haitians,” and demanding the 400 be allowed to “stay.” They want to give Haitians the same rights as Cubans fleeing communism, so that if they set foot in the U.S. they will be let in.

If these groups get their wish we will be importing the descendants of the people who slaughtered thousands of whites and made Haiti unlivable. In sufficient numbers they will have the same effect on America.

Of course, we need not look as far as Haiti to understand the link between race and civilization, and what it means for America. Haiti is nothing more than Camden or East St. Louis writ large, and without the surrounding white society to support it.

Africans remake Africa wherever they may go.

Posted by The Uhuru Guru

Monday, 17 August 2009

New English


English:


The European Commission has just announced an agreement whereby English will be the official language of the European Union rather than German, which was the other possibility. As part of the negotiations, the British Government conceded that English spelling had some room for improvement and has accepted a 5- year phase-in plan that would become known as 'Euro-English' .

In the first year, 'S' will replace the soft 'c'. Sertainly, this will make the sivil servants jump with joy. The hard 'c' will be dropped in favour of 'k'. This should klear up konfusion, and keyboards kan have one less letter. There will be growing publik enthusiasm in the sekond year when the troublesome 'ph' will be replaced with 'f'. This will make words like fotograf 20% shorter.

In the 3rd year, publik akseptanse of the new spelling kan be expekted to reach the stage where more komplikated changes are possible.


Governments will enkourage the removal of double letters which have always ben a deterent to akurate speling.


Also, al wil agre that the horibl mes of the silent 'e' in the languag is disgrasful and it should go away.

By the 4th yer people wil be reseptiv to steps such as replasing 'th' with 'z' and 'w' with 'v'.


During ze fifz yer, ze unesesary 'O kan be dropd from vords kontaining 'ou' and after ziz fifz yer, ve vil hav a reil sensibl riten styl.


Zer vil be no mor trubl or difikultis and evrivun vil find it ezi TU understand ech oza. Ze drem of a united urop vil finali kum tru.



Und efter ze fifz yer, ve vil al be speking German like zey vunted in ze forst plas.

Tuesday, 7 July 2009

Renovating an old ruin...



Hi all and thanks for still stopping by despite my long absence from my blogs.

As some of you may know, I bought an old fachwerkhaus recently, (in the hopes of turning it into my dream home), no it's not that old castel ruin I told you about some time back, this house is a typical old German style huisie, and it is a beautiful gingerbread house that is sucking all my time and juices renovating the place and getting it ready for habitation, so that is why I hardly ever post any more..

The house was built in 1806, and served as the dorf bakery originally, with the bakery and shop on the ground floor, and the bakers home on the floors above. Since the last war it was inhabited by the same family from who's now 60 something year old daughter I purchased it.

My entire family has been at it now since the beginning of June, cleaning, chopping out old dry walls, stripping layer upon layer of the most dreadful wallpaper off walls, sanding old woodern floors, ripping out disgusting toilets, siff carpets and getting shot of the pigeon infestation in the eaves. Some of the jobs have been absolutely disgusting, dealing with old rotten pipes, drains and toilets ect, piles of pigeon and cockroach poo that accumulated over years, and there are still some crappy jobs that need doing, but slowly but surely we are beginning to see the light, and the place is taking fine shape, so that I have been able to move quite a bit of our stuff over already.

We have put in new loo's, bath tubs, rewired the entire house, new plumbing, the whole trip, so now when I have geusts stay over there is no traffic jam at the bathroom like last time when I had Uncle Cracker here for a visit..he he..remember dude!

I am really knackered and still have a bit of a way to go, but the end of this month we move in come hell or high water, even if the place is still a semi construction site. I would have it a geuss that I will only be back to normal around November when I am on leave, and then I intend to tackle the garden and get it cleaned up and ready for planting in the coming Spring.

So folks, bear with me for a wee bit longer and give me a chance to catch my breath...till laters, keep cool and stay safe..!

Love
DR

A very wise old man once said...‏


A female CNN journalist heard about a very old Jewish man who had been going to the Western Wall to pray, twice a day, every day, for a long, long time.

So she went to check it out. She went to the Western Wall and there he was, walking slowly up to the holy site.

She watched him pray and after about 45 minutes, when he turned to leave, using a cane and moving very slowly, she approached him for an interview

"Pardon me, sir, I'm Rebecca Smith from CNN. What's your name?"

"Morris Fishbien," he replied.

"Sir, how long have you been coming to the Western Wall and praying?"

"For about 60 years."

"60 years! That's amazing! What do you pray for?"

"I pray for peace between the Christians, Jews and the Muslims. I pray for all the wars and all the hatred to stop. I pray for all our children to grow up safely as responsible adults, and to love their fellow man."

"How do you feel after doing this for 60 years?"

"Like I'm talking to a flippin' wall.

Tuesday, 28 April 2009

The changing demographics of our world - A call to action


Bugler among somnambulists

Of all the law-enabled crimes that the ruling elites of the West have perpetrated on their subject populations in the last 40 years, none has been as grave as the demented stuffing of 55 million imported Muslims into Western Europe, another 5 million into the white Anglosphere countries, plus unknown millions of illegals in both. This has shattered the common cultural, moral and religious social capital of the Euro peoples, dissolves bonds of community and civil society, and led to strife, violence, terrorism and anti-West genocidal plots by Muslims – all of which, we shall argue, could have been avoided had the West remained the West and the East remained where it properly belongs, in the Crescent Moon East.

The Dutch MP Geert Wilders has spoken often of the dangers Europe faces from Muslim colonizers. He has described a parallel society out of bounds for indigenous Europeans, governed by deeply alien customs, oppression of women, tribal violence, and sharia justice according to a 7th century moral code. He has cited thousands of mosques across Europe, European cities that are already one-quarter Muslim, Muslim majorities in the under-18 bracket, and Muslims as 25% of Europe’s population by 2020.

Wilders evokes the self-imposed falsification of the European culture in order to accommodate Muslim sensibilities: the banishment of pigs from children’s literature and school menus, the avoidance of bedrock Western authors like Voltaire, Diderot and Darwin, and the burying of inconvenient history like the Holocaust. He has talked about the self-imposed avoidance of prosecuting Muslims for violent crimes against women, homosexuals, Jews, Muslim apostates, the police, bus drivers, even ambulance workers.

Muslims do not come to integrate in Europe, but to force Europe to integrate in Islam. And the traitor class that rules Europe is happy to oblige, says this European politician.

“Muslims demand what they call 'respect'. [snip] Our élites are willing to give in. To give up. Surrender. [The Netherlands has] gone from calls by one cabinet member to turn Muslim holidays into official state holidays, to statements by another cabinet member, that Islam is part of Dutch culture, to an affirmation by the Christian-Democratic attorney general that he is willing to accept sharia in the Netherlands if there is a Muslim majority. [snip] Politicians shy away from taking a stand against this creeping sharia. They believe in the equality of all cultures.

Wilders has become the West’s bugler, calling Reveille morning, noon and midnight to Western peoples intent on deep torpor even when it’s time to rise and confront Islam’s menace. He has trained the public spotlight on the Koran’s incitement to hatred, murder, terrorism and submission of the infidel.

Wilders has pointed out that Muhammad, as a warlord, mass murderer and pedophile [ibid.] could have given rise only to a religion that doubles as a totalitarian system intent on world domination, holy war, cruel archaic law, slavery of women, and theocracy.

But perhaps the most important part of Geert Wilders’s wake-up call is in his reminding that there is no such thing as moderate Islam. To Muslims, every word in the Quran is Allah’s word and therefore not open to interpretation or amendment. It is binding for every Muslim for all times, even though it was written by a 7th century barbarian desert dweller.

Not content just to talk, Wilders has produced the film Fitna, to convey the essence of Islam in images. For this he has been sued by the Dutch Islamic Federation (NIF), with an Amsterdam appeals court ruling that Wilders should face charges of inciting hatred and discrimination. The judges characterized Fitna as a "one-sided, generalised phrasing characterized by a radical nature, constant repetition and increasing ferocity". The court further ruled that Wilders’s prosecution would not conflict with the right to freedom of expression.

Geert Wilders has been restrained in directing his censure not at Muslims but mainly at the religion of Islam, therefore evading the capital crime of overt “racism.” He has stated, “I have a problem with Islamic tradition, culture, ideology. Not with Muslim people.” Nevertheless, the white, cowardly dhimmis at the helm of Holland set out to destroy the bugler in their midst, lest he awaken too many of his compatriots. The rest of the Body Snatcher cabal, from the UN Secretary General to Great Britain’s horrid Home Secretary Jacqui Smith, to the usual suspects at Newsweek (taken apart here) have reacted as expected per the imbedded programming of their Pod chip.

Wilders does not shy from placing the blame where it belongs, “the sick and evil surrender ideology of cultural relativism.” He states further:

“Muslim immigration is even a source of pride within ruling liberal parties. Academia, the arts, the media, trade unions, the churches, the business world, the entire political establishment have all converted to the suicidal theory of multiculturalism. So-called journalists volunteer to label any and all critics of Islamization as a ‘right-wing extremists’ or ‘racists’. The entire establishment has sided with our enemy. Leftists, liberals and Christian-Democrats are now all in bed with Islam.”

Wilders sees hope only in the people, abandoned though they are by their elites and opposed by the entire political, legal and media establishment. He adduces as proof the public opinion shift in the Netherlands relative to the mass immigration of Muslims, the growth of his own PVV party and of immigration restrictionist parties elsewhere in Europe. And he sees the establishment of an American-style Freedom of Speech and the abolition of “Hate Speech” laws as the way for “the voices of anti-Islamization [to] swell like a mighty chorus across Europe.“

Perhaps. But criticism of the unhinged behavior of the West’s Muslims may already be seen in the media, and it’s muddled, timid and obfuscatory. Eight years after 9/11, after Theo Van Gogh and the Muslim doctors’ plot in Glasgow, and the London Subway plot, and the Muslim pizza commandos in New Jersey, and the Pakistani-American Ph.D. in neuroscience and mother of three who worked for Al Qaeda, and numerous other cases of Muslim immigrant foes imbedded deeply in Western science and security institutions, and a Somali with a Canadian passport found dead in August 2008 with a pound of extremely toxic sodium cyanide in a Denver hotel room, and other American Somalis disappearing and resurfacing on the battlefields of Afghanistan, and British Muslims foaming at the mouth at British soldiers returning from Iraq, a Telegraph article about hostile Western Muslims, ends with the silly whimper, “If the West wants to prevent further terror attacks, we must first distinguish between those who are on our side, and those who are not.”

This is pitiful, and it’s 25 years too late. What about the 60+ million – soon to be 100 million-- legal 1st and 2nd generation Muslims already in the West? What about the possibility that it’s not Islam but Muslims that are the problem? After all, 1400 years of following an unchanged totalitarian dogma and marrying each other’s cousin, and 500 years of disdaining science and creativity, has at least as much to do with the character of a people as its religion does.

The strange dimensions of Bodysnatcherland (1) can be seen even in Finland. According to statistics quoted by a Finnish blog, Somalis, who constitute 0.2% of Finland’s population, commit 12% of reported robberies. The Somali community in Finland, of course, lives at the taxpayers’ expense just as is does in every Western country where it’s present.

To import Somalis to such a singularly unmixed white and monocultural nation as Finland is a symptom of a galloping psychopathology. Not only that; the Finnish legal establishment actively prosecutes ethnic Finns who publish politically incorrect statements about Islam or Muslims. A blogger named Seppo Lehto was sentenced to long imprisonment and a large fine for “incitement against an ethnic group” and “disturbing religious worship.” To do this, the Finnish Body Snatchers had to dig up a blasphemy law so old that the first attempt to overturn it was made in 1914. And now, a Helsinki councilman and blogger Jussi Halla-aho will be tried for blasphemy, for having written that Muhammad was a pedophile.

Predictably, True Finns is the fastest growing political party in Finland. But who knows how much of the true is left to be rescued.

The mistaken transposition

The Muslim apostate Dr. Tawfik Hamid wrote in “The Trouble With Islam”, “There is much that is clearly wrong with the Islamic world. Women are stoned to death and undergo clitorectomies. Gays hang from the gallows under the approving eyes of the proponents of Shariah, the legal code of Islam. Sunni and Shia massacre each other daily in Iraq. Palestinian mothers teach 3-year-old boys and girls the ideal of martyrdom.”

Hamid, a former Islamic terrorist, states flatly that Islam teaches and promotes violence and that the Muslim majority refuses to condemn Islam’s barbaric aspects. He blames the Western ruling elites for their cultural cowardice and appeasement toward their restive Muslim communities, and admonishes:

“Progressives need to realize that radical Islam is based on an antiliberal system. They need to awaken to the inhumane policies and practices of Islamists around the world. They need to realize that Islamism spells the death of liberal values. And they must not take for granted the respect for human rights and dignity that we experience in [snip] the West.”

I admire the good doctor for his courage, and wonder whether he is imprudent enough to write under his real name. Theo van Gogh is already dead, Geert Wilders, Ayaan Hirsi Ali and Wafa Sultan live in hiding under armed protection, Bat Ye'or, Hugh Fitzgerald, Christoph Luxenberg (2), Ibn Warraq, Ali Sina, Fjordman and others who speak the truth about Islam hide their names or identity, on penalty of death. But Dr. Hamid’s and other such prescriptions stipulating that “progressives” need, should, must, have to -- awaken, realize, understand, undertake, change etc. amount to nothing but an exercise in polemics.

Body Snatchers will not wake. Legume pods, whose original biological programming was erased and replaced by an ideology from outer space, cannot awaken. They have only one pre-programmed command, forward, toward “progress.” They will continue to progress in the manner of the windup toy that waddles forth until it falls off the edge of the table.

The problem is that they have the rest of Western society in tow. And the proof of how close this society has been towed to the edge is that ethnoconservative parties like Geert Wilders’s PVV, the Flemish VB, the Swiss SVP and FPS, and civic associations like Pro-Köln and Cities Against Islamization have been waging a valiant and often-losing fight for every inch of ground for over 20 years now, and still suffer stones and brickbats from the very people they are trying to save. In addition, Western patriots have spent millions of uncompensated man-hours pro bono to enlighten their peoples about the folly of suicide-by-Muslim-immigration. They run webzines and conferences and write for blogs like Brussels Journal, Gates of Vienna, Jihad Watch, Atlas Shrugs, View from the Right, or burn midnight oil to write books. This can even take the form of desperate appeals like this. All to little effect, so far.

Why is all this necessary? How could massive Muslim colonization have happened on the continent where monumental battles –-Toulouse (721), Tours (732), 750 years of the Iberian Reconquista, Manzikert (1071), Kosovo (1389 and 1448), Lepanto (1571), Chocim (1621 and 1673) and Vienna (1683) – had been fought for 1000 years to halt Muslim colonization? How can this be when there have been hundreds of additional such battles, and heroes such as Marco Antonio Bragadin whose name once every European schoolboy knew?

A case of collective amnesia so profound that it would allow for the influx of tens of millions of Muslims and the rise of Islam on this continent, that would lead to planned political unions with Turkey and the Maghreb, is no trifling matter.

Jihad is not the cause. It’s a symptom. Aggressively separatist Muslim communities in the West are not the cause. They are a symptom.

The symptom, in the West, is as old as the Goths and the Huns. But the disease is as old as the end of the Roman Empire, and before that, the Babylonian one. Flowering followed by decadence, followed by a partial population replacement with imported barbarians, followed by chaos, internal war, and wilting.

Addressing the solipsistic degeneracy of the American Empire and the despairing self-asphyxiation of post-national Europe are a precondition for disposing of the symptom. Fighting the symptom as if it were disembodied cannot bring cure, since the body’s maimed autoimmune system recognizes Islam and Muslims as its own, and its own – the anti-Islamization dissident – as the invading disease.

It should be none of our business whether Muhammad was a pedophile, nor should we be digging for damning quotes in the Koran or making damning movies about Islam. That we do so is the normal and spontaneous reaction of the scant remains of Western society’s nearly atrophied autoimmune system. It’s the autoimmune rejection of a foreign and deeply incompatible substance, forcibly injected into the West’s body as though phenol into a vein by the West’s insane ruling shamans.

Islam is everything bad its critics say it is. But one who has visited extensively in Muslim countries – and I have – returns home from some of them wishing he’d been able to import some of their features. Consider this:

- Which Muslim country is sick enough to encourage immigration by Christians, let alone welfare-consuming Christians, subsidize Christian churches, cower before Christian dissidents who despise their host society and its religion?

- Which Muslim head of state or potentate is so gelded as to state that if enough of his state’s subjects want to institute Christian (or just Western) jurisprudence instead of the law of the land, he sees no reason to object?

- Which Muslim country is lunatic enough to adopt on a wide scale the prima facie madness of denying the most obvious truths about racial, gender and cultural differences – and spending trillions (in euros, dollars, anything) to build a sham palace of cards in public education, employment and immigration based on those mad presuppositions?

- Which Muslim society is stupid enough to fail to understand how profoundly it differs from the West and from the West’s “infidel?” Which is ravaged by the Western virus to such an extent it fails to understand that its identity, its soul, depends on a vigilant rejection of the West’s culture and values, while recognizing that its economic wellbeing depends on playing a game of cooperation?

- Find a single Muslim head of state who goes out of his way to explain that Christianity is the religion of peace, and that Crusader really means someone who likes to cruise.

- Show me a Muslim country crazy enough to place its foreign relations, security and military matters in the hands of women, or to put women in the combat units of its military.

- Take a walk on the beach in Qatar or Abu Dhabi at 2 AM, and observe how a crowd of families with little children picnics happily and safely under the open skies. Then go back to Marseille or Rotterdam, Coney Island or Santa Monica, bring your wife and kids and two sets of old parents for a 2 AM picnic on the beach, and see what happens.

This does not imply that Islam is the cure for the West’s ills. The West has its own nonpareil system of recognizing and acknowledging reality. It’s called empiricism. The West had its own immune mechanism, its own unequalled culture, its own historical laboratory where the tried turned true. And all these were better than what Islam offers.

But we have allowed our own ruling elites to destroy these mechanisms here, whereas the Muslims preserved theirs. Some measure of respect is called for, concomitant with recognizing how indispensable it is that the West shake off its entire Mad Legume top layer.

The bugler in the steeple

Europe has another bugler, on its eastern flank. And were the soul and brains of the Western peoples less contaminated by their own elites, this is all the discussion about Islam and all the self-defense from Islam that the West would need.

Every hour, on the hour, a bugler climbs to the steeple of the Church of St. Mary in Krakow, and plays the dirge. The dirge is cut off abruptly mid-note. This commemorates a mid-13th century bugler who saved Krakow from being overrun by Muslim Tatar hordes from the Asian steppes.

Standing high in the tower of the grand church, the bugler saw a large force of Tatar invaders approaching on horseback toward the royal city, and gave the alert to close the gates. In the middle, a Tatar arrow pierced his throat.

Once a day, at noon, this dirge, cut off as though by a Mohammedan’s arrow, is transmitted by Polish radio throughout the country. The radio transmission has been going on daily since 1927, but the dirge has been heard in Krakow daily since at least 1399, with only a half-century pause in the late 18th century. This is how a European people remembers the meaning of Islam.

G.K. Chesterton, who admired Poland as the staunch eastern bulwark of the Christian West, said that the “St. Mary’s dirge” was for him the call of a besieged civilization. And so it is.

Poland is nowadays quite relaxed about Islam. But there are only 25,000 Muslims living among a population of 38.5 million. Of those, about 5,000 are descendants of some 13th century Tatars who tired of the nomadic Mongol existence and asked for permission to settle. They were useful as a superb light cavalry, so successive Polish kings granted them citizenship privileges. The Tatars in turn fought in many wars for the Christian country that had given them shelter.

It’s all a question of scale and common sense. If 600,000+ instead of 60+ million Muslims were living in the West, there would have been no renascence of jihad. In turn, there would have been no Muhammad cartoons or Christian “blasphemers” of the Koran either.

There is no harm in accepting a small number of useful foreign exotics, even as different as the Tatars. The madness begins when a mental virus erases the distinction between a Mongol Muslim nomad and a European Christian pipefitter. The European West has succumbed to this madness. The European East has not.

It’s in the East where one can find proof that Europe used to be sane relative to Islam. In Kamieniec Podolski, once part of Poland and now Ukraine stands the Polish Cathedral of SS Peter and Paul. In 1672, a large Turkish army under Sultan Mehmet IV invaded the area and conquered the Kamieniec Podolski fortress (3). The Turks then converted the Catholic cathedral into a mosque and appended a minaret to it. But 27 years later, following a defeat of the Turks and their allies in that area at the hands of Jan Sobieski, plus more of the same in 1683 Vienna, in 1699 the Ottoman Empire signed the Treaty of Karlowitz. As part of the treaty, the land of Podolia, and with it Kamieniec Podolski, returned to Poland.

And the Turkish mosque returned to Christians. They respected their foes and left the minaret intact. But they topped it with a 4.5m gilded statue of St. Mary. It stands like this to this day, while in Western Europe churches are turned into shelters and community centers for Muslim colonizers.

Minaret_Kamieniec_Podolski.jpg

The minaret topped with a figure of St. Mary. Polish Cathedral of SS Peter and Paul, Kamieniec Podolski

Separationism

Because of that bugler from Krakow, and the childhood tales of my countrymen’s 450 years of nearly incessant fighting against the armies of jihad, I don’t need to read books about the nefariousness of Islam. I don’t need to see Fitna. I knew all I needed to know at the age of seven, as do many boys in Eastern Europe to this day, because they are taught their history. And what I have known since childhood is that separation and robust deterrence are the only answer.

Not hate, not disrespect, not tilting at delusional windmills that Muslims should, want to, or can be like the West. Just separation.

The doctrine of separation from Islam has several champions now, who differ in some details but all agree on what that Polish bugler expressed in 1241: close the city gates. Lawrence Auster defined Separationism as per these points:

Islam is a mortal threat to our civilization.

We cannot destroy Islam.

We cannot democratize Islam.

We cannot assimilate Islam.

Therefore the only way to make ourselves safe from Islam is to separate ourselves from Islam.

What this separation entails is a subject that Islam experts like Hugh Fitzgerald, and truthful thinkers about the condition of the West like Fjordman, Lawrence Auster and Srdja Trifkovic have written much about. Other worthy commentators like Steve Sailer and Diana West have also put forth worthy ideas.

What emerges from these is the uniform perception of Islam’s menace, the epochal mistake of opening the West to Muslim immigration, and the plan to reverse the tide. In the aggregate, the main points are:

1. Complete stop to all immigration from Muslim countries.

2. Offering financial inducements to legal Muslim residents to return to their ancestral countries.

3. Deportation of all criminal immigrants even if citizens.

4. Deportation of all illegal immigrants.

5. Closing of Wahhabi mosques and Salafi-linked institutions.

6. Ethnic profiling of Muslims and surveillance of mosques and of Muslim employees in sensitive positions.

7. More severe penalties for terrorist and seditious activities, with ostensibly “religious” activities like advocating for sharia, preaching jihad or even the soft jihad of “conquering the West with the power of the womb” defined as sedition.

8. Much tighter border controls.

9. Cessation of all welfare payments to immigrants.

10. Cessation of involvement in the internal affairs of Muslim countries.

11. Cessation of foreign aid and all “help” to Muslim countries.

12. Military disengagement from Muslim countries, while erecting forward military posts on the perimeters of the Muslim world.

13. Punitive military strikes against regimes that harbor and abet terrorists, but without the deluded occupation and "nation building" that followed such strikes against Afghanistan and Iraq.

Needless to say, there isn’t any chance this agenda can be implemented, except after the criminal lunacy of the ruling Pods has led to more terrorist attacks by jihadis, civil wars and perhaps worse. And so, while all these ideas are wise, proper and warranted, at a certain level Separationism is a theoretical exercise, based again on the premise of “ought,” “should,” “have to” and “must” relative to both the rulers and the majority of the Western population that not only haven’t the slightest intention of following such imperatives but regard their issuers as evil.

Geert Wilders, a politician whose job is to win elections, has tried to offer some anti-Islamization measures mild (and ineffective) enough to be acceptable to the electorate in his super-liberal country. Yet, his Klare Wijn platform in 2005 that included these milquetoast measures was deemed “implausible” by a margin of 53% in public polls.

Upon receiving the Kluge Prize in 2003 in the U.S. Library of Congress, the distinguished Polish philosopher, Leszek Kolakowski, gave a speech entitled What the Past Is For in which he said:

“We must absorb history as our own, with all its horrors and monstrosities, as well as its beauty and splendor, its cruelties and persecutions as well as all the magnificent works of the human mind and hand; we must do this if we are to know our proper place in the universe, to know who we are and how we should act. [snip] If we forget [snip], we will be condemning our culture, that is to say ourselves, to ultimate and irrevocable ruin.”

But we have undergone a massive population replacement, not only through an infusion of some 100 million+ Muslim and other Third World aliens, but also through the replacement of at least 300 million of our own people’s brains with synthetic legume pods manufactured in true global-economy fashion by the firm Gramsci, Adorno & Said (4), whose local franchises have been operating for decades in every school and university in every Western country. How are we to absorb our history if there is no we? How are we to know how to act if we don’t know who we are?

Hugh Fitzgerald in particular is a great and prolific educator about the totalitarian and West-unfriendly nature of Islam. And chipping away like this at the public’s ignorance and apathy is important, and should continue. But it cannot possibly bring public sanity in time to prevent further calamities of the West’s self-dhimmization. For this reason, the road to “Atlantis” we’ll be charting leads there via a wide detour.

It’s only when Antipods have established a strong base at that detour, that talk of Separationism will be more than an exercise of the imagination. Nevertheless, there are two points that I’d like to add on top of the thirteen.

Be nice. Separation from Islam and from Muslims, unless the latter commit much further transgressions, should not to be carried out in a spirit of anger. This is normal self preservation, as mundane as keeping the bull and the bear in separate spaces. We discarded this common sense due to our own foolishness. Muslim countries have not.

Muslim citizens of the West who behave lawfully, contribute economically and choose to ignore or battle against the incendiary aspects of their faith, cannot be penalized for the idiocy of their host countries in having allowed them to settle there. However inconvenient, however costly their continuing residence in the West, the West has no moral right to kick them out, though it has the right to cordon them off from jihadi influence.

The same applies to relationship with Muslim countries. None of the separationist measures implies, ipso facto, hostility. Good fences make good neighbors. What doesn’t make good neighbors is if one is aggressively tribal and devious by nature, and the other one is a naïve “progressive” floating on fumes of Hope and Change. It’s in wresting the keys to its house from the Hope and Change boyz that the West’s security lies, and not in demonizing the swarthy, ululating neighbor.

Beyond that, it is necessary to recognize that the issue is wider than just Islam. The issue is the incompatibility and unassimilability of well over 100 million Third-Worlders imported into the West by its Body Snatcher regime, and the lack of any justifiable reason for this population replacement. The issue is the ethnocide of the Euro peoples by the demented legume pods bobbing on top of the social pool like a red tide of algae choking off the supply of oxygen to the creatures below. In water ecoscience it’s called eutrophication. In political science, maybe a new term is in order, europhication.

Consider this: In Sydney, the Muslim Brotherhood Movement, a gang of 600 Arabs probably all Australia-born, has been terrorizing the city. Vying for the title of the toughest street fighting force is another Middle Eastern gang, the Asesinoz. Then there is the BFL gang and the Notorious gang, the latter distinguished in adding a Pacific Islander component to its Middle Eastern one.

Crime reports from Sydney read like this: “A man wanted for questioning over the murder of alleged crime boss Abdul Darwiche is the younger brother of Ahmad Fahda, a Razzak family associate murdered in 2003.”

This is not Islam at work. Like the “youths” (les jeunes) in France, these are simply thugs of Middle Eastern Muslim ethnicity. The issue here is not Islam but why are there Middle Eastern/ Maghrebi Muslim Arabs (or Pacific Islanders) in Australia. While Muslim immigration is by far the most dangerous, America, for instance, is undergoing a process of self-asphyxiation-by-immigration similar to Europe’s, but with Catholic mestizo colonizers as the chief reason.

Leaving aside frothing supremacist wannabe Nazis, in the entire West there are at most five names of public resonance who speak up for the right and duty of the countries of the white peoples, with their own gene pool and a great and distinct history and culture anchored in Jerusalem–Athens-Rome, to remain as a cradle of that gene pool and culture. This is “racist” territory, far more dangerous to those who tread there than mere “Islamophobia.”

And yet, doom is inevitable unless Western political leaders arise who are reasonable, humane, respectful to other races and cultures, but have the courage to state that if the 60+ million Muslim colonizers of the West were Hindus from Karnataka or (hypothetical) Ultra-Orthodox Hassidic Jews, or Africans, their admission into the West still would have been a disastrous mistake and a demographic crime.

As the Sci-Fi writer Philip Dick quipped, Reality is that which, when you stop believing in it, doesn't go away. Either we shall learn to deal with Reality, or we will be gone away. Reality will remain.

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(1) The basic analogy reverts to Part 1, where we cited the film Invasion of the Body Snatchers. In the film, alien “Body Snatchers” produce giant legume Pods that replace living people while appearing to be identical to them. From the Pods develop the new Body Snatchers who cultivate further Pods etc. I use these terms interchangeably, usually preferring Pods as a catchall term, and Antipod as the antithesis of Pod.

(2) Known only under the pseudonym Christoph Luxenberg, this is a German scholar of Semitic languages whose research shows that the Koran is a pastiche including contemporaneous Christian Syriac passages that ought to be interpreted according to their Aramaic meaning, not their Arabic one, e.g. raisins, not virgins.

(3) The defense and fall of this fortress is described in one of the great epics of Polish literature (and an epic film), Pan Wolodyjowski.

(4) Ibn Warraq’s “Debunking Edward Said” is available as a PDF document at monokultur.dk/wp-content/apostats_ibn_warraq_100503.doc


Monday, 27 April 2009

The X Men


Well hella fooking looja...she's put up a new post at last..!

Yeah, yeah, lots of action in my life babies not a moment to spare. I'm not even going into it all now or I will be here all night typing a long screed. I have just been relaxing and chilling a bit today...a bloody hard earned day off, listening to my favourit beat, parking off, sleeping etc, because on Wednesday it's back to Never Never Land. So like I said, I am sitting here listening to music, tidying up my iPod and suzzing out some old vids on YooToob, not fookn' interested in the South African cluster fuck, or which blubber lipped porch monkey said what to who...so music being a great love, it got me onto the subject of old favourites and the memories they conjure up...ja sweet memories...so long as they are lekker sweet...and spicy can be good too!

In 1980, I was still in high school in Joburg. I lived in the hostel during the week and on weekends I went home to the folks, and on Fridays and Saturday nights I went jolling to DV8 and the Live Wire with my mates from school and my boyfriend, who was in the army in Pretoria and rode a lekker fat 750 Honda. Ja, those were the days...you had to have a boyfriend with wheelies if you wanted to jol anywhere in South Africa, there was no public transport round the clock like here in Europe, and I can say that I never once dated any Jannie on a bicycle I can assure you!

Well anyway, that same year, 1980, that biker boyfriend bought me The Long Run by The Eagles.. oh, I LOVE that album! And to this day it is by far my favourite Eagles album and always reminds me of that boyfriend, he was really cute... (Papa Bear still gets very jealous about him after all these years of being married, and doesn't dig the Eagles!)

Now everyone knows Hotel California, it's a lekker cool number, and I can even jam it on my geet on occasions round the braai fire, but let me tell you, the best ever Eagles number, is one that never made a gold single or anything, and you never hear it played by radio DJ's. But kiddies...it's so cool man, the vocals by Frey, Fedlar and Walsh, lead vocals by Don Fedler are just so...ahhhhhhh....and the lead guitar...ahhhhhh baby....and the solo toward the end...those boys make the guitars cry!

Just give it a listen, tell me if I'm wrong...

I'll be working for a bit, but I've got a sweet new French boss, and he is ever so young and fit and good looking, and we get on like a house on fire, so it ain't no pain Honkeys, I'm having a jol and being paid for it...and get to gawk out my tasty boss all day, be happy for me hee hee hee..!

I'll catch you all soon, keep it tight..
love
Raven

PS don't mind the shit vid, just get into the sounds, it's a guaranteed an eargasm!